Writings

From Hassan − about Hassan

HASSAN ALI AHMED AND THE MAGIC OF THE HIDDEN NUBIANISM (2024)

An article by Hassan Musa, Published in THE MUSE MAGAZINE (November, 2024)

Two decades ago, I wrote an introduction about the work of my friend, the artist Hassan Ali Ahmed. I'm sharing a brief excerpt of that text to highlight a lesser-known facet of Hassan's many creative faces—I mean, the face of a children's book illustrator. The renowned artist Hassan, who exhibits in major cities worldwide, overshadows Hassan, the children's book illustrator, with the patience and dedication to work with simple materials—inks, paper, and scraper-board—to craft a visual narrative that complements the literary story. "

POLITICAL CARTOONS (2021)

Hassan Musa has always been very active and involved regarding the commentary of the Sudanese political situation. He did so through discussions and forums, but also through his political cartoon work, from the 1970's until today.

"I started drawing cartoons in my youth. High schools in Sudan had « wall newspapers », and as a student, I was allowed to draw my first cartoons. They were often about teachers and daily life concerns, but growing up and following the work of Egyptian cartoonist in the press, they became more incisive and discussed political and social issues in Sudan."

WHO CURATES THE CURATORS (2020)

Curating the truth - By Hassan Musa 

" Back in 2010, two young American curators,Till Fellrath and Sam Bardaouil, invited me to participate to an exhibition project in « Mathaf », the museum of Doha (Qatar).

Following this invitation to create an artwork, I proposed an art installation work around the backstory of Scheherazade, denouncing the conditions of women in Arab countries. To my surprise, my work project was rejected and a new orientation was suggested. [...] "

Here is a piece of Hassan Musa's reflection on the role of curators in the art world today.

artwork of Hassan Musa part of the I Love You with My Ak-47 series

DANGER OF SEEING (2020)

« What makes one image more dangerous than another? Is it the way we see the image or is it the way we use it? » 

The 19th century Romanticism celebrated the artist as a sacred figure, a Prophet or a Demiurge. Maybe this is why we expect artists to be naturally good, compassionate, progressist and even revolutionary. So, don’t worry if you feel disappointed when discovering the dark side of artists we admire. Artists, like everybody else, are ordinary and extraordinary at the same time...

CONTEMPORARY CALLIGRAPHY (2019)

Hassan Musa's calligraphy work and approach is quite unique. As it distances itself from conventional calligraphy practices, it develops into what HM likes to call image making. Here is a little anecdote that illustrate Hassan Musa's approach to calligraphy as a way to create images. It includes, in HM's own words, how he regards HIS calligraphy work.

MY FIFA ANECDOTE: Hassan Musa Vs. Brands United (2010)

" Back in 2008, as the 2010 FIFA World Cup was approaching, I was contacted by the communication agency BRANDS UNITED to participate in a poster competition for the upcoming FIFA WORLD CUP. Below is my statement in the conflict that opposed me to this unscrupulous agency and their methods."  

GHOSTS OF AFRICA IN EUROPE'S MUSEUM (2007)

To shed light on the current terms of the debate posed by European ethnomuseologists regarding the status of African objects that populate their museums, Hassan Musa cunningly takes politically incorrect shortcuts: What to do with Africans? What about the place they occupy in the time and space of Europeans? What should be done with the stuffed African corpses—like that of the Hottentot Venus—that lie in their cabinets? Or even: why are contemporary "African" artists called upon to recycle these objects that were once violently stolen from their ancestors? Delicious.

BANANA ALLEGORY (2006)

"I see Josephine Baker as an American choreographer (translate : European choreographer), who managed to build a remarkable whole repertoire of primitivist choreography. Choreographies that she presented, on European stages, as “ African ” dance. But Josephine Baker was not only a choreographer, she was also a black American who found refuge in Europe after having experienced the misery and brutality of American racism at the beginning of the 20th century." 

This is an excerpts of the correspondance between Hassan Musa and Kerstin Pinther for the catalog of the “ Black Paris ” exhibition (Bayreuth, Frankfurt and Brussels, 2006-2008).

LETTER TO JEAN-HUBERT MARTIN - Hassan Musa, Letter published in the catalogue of the exhibition ‘Sharing Exoticism’, Lyon Biennial, September 2000 (1999)

Back in 1999, as I was invited to participate to the exhibition "Sharing Exoticism", curated by Jean-Hubert Martin, during the 5th Contemporary Art Biennial in Lyon, I wrote this letter as a reply to the invitation.

Eventually, the curators chose not to include my work, but published my letter in the introduction of the catalogue.

Often understood as a refusal to participate, my letter was instead a necessary foreword to my participation.

10 TIPS ON HOW NOT TO BECOME AN AFRICAN ARTIST (1995)

To my friends  who asked me why I do not feel comfortable in « Contemporary African Art » although I am African.

Here is a little piece I wrote to accompany my performance at the major event AFRICA '95, back in 1995, in London.

About HASSAN − From Hassan

Hassan Musa: Unfolding Artistic Realms From Sudan to France (2022)

An article by Lybian blogger Malak Altaeb, an analyst, independent writer, and researcher from Libya based in Paris, France :

" [...] During our conversation, Hassan Musa and I got the chance to tackle the landscape of Art in Sudan and the changes it went through. Following the independence of Sudan in 1956, national Art was the dominant topic of discussion in Sudan. The debate was prominent in creating a pure Sudanese art that represents the country and the society. Nationalism was already conflicting with the general landscape of Sudan as the country stands between Arabism and Africanism. .... »

Painting by Hassan Musa from the I LOVE YOU WITH MY AK-47 series

I LOVE YOU WITH MY AK-47 (2020)

Interview of Hassan Musa by his gallerist, Maïa Muller, on the occasion of the exhibition [I LOVE YOU] at Galerie Maïa Muller (2020.9.15).

" [...] This is a work based on Gauguin’s painting Spirit of the Dead Watching. Gauguin painted his wife nude, lying on a bed. It’s one of the powerful images that Gauguin left us. It’s an admirable image. But beyond the admiration for Gauguin’s image, there’s also what the image says [...] "

“CRITICISM IS EASY, BUT ART IS DIFFICULT” — by Emmie Duval (2017)

" On this sunny Saturday, April 8, the ‘Afriques Transversales’ seminar at the ENS hosted Hassan Musa. This artist of Sudanese origin arrived in France toward the end of the 1970s and was immediately confronted with an identity issue he would later call ‘the machine of artafricanism.’ With a radiant smile and the irony of a ‘designated protester,’ he spent nearly an hour explaining his work and his relationship to the world, because, as he put it: ‘I am in the world, I am an artist of today.’ "

MUSA LE FOU, MUSA LE SAGE - Simon Njami (2015)

On the occasion of the solo exhibition YO MAMA at the Galerie Maïa Muller in Paris, notorious curator Simon Njami wrote about Hassan Musa:

" [...] Ernst Bloch would have been happy to meet Hassan Musa. He, who, in the spirit of utopia, lamented the helplessness into which human society was already sinking. Hassan Musa's hand has not stopped tinkering. Hassan Musa's mind has not forgotten how to play. But to play, one must have that ironic distance that allows one to laugh at everything, but with anyone... »

EYE FOR AN EYE, IMAGE FOR AN IMAGE - Hassan Musa in Conversation with Jean-Hubert Martin (2014)

In 2014, Hassan Musa wrote a letter to famous art historian and curator Jean-Hubert Martin to answer him about a proposition to take part in the exhibition "Partage d'Exotisme". 

The letter itself was later published as the foreword of the exhibition's catalog. In the meantime Hassan Musa and Jean-Hubert Martin engaged in a conversation about identity, politics, and the state of the world, including colonization and the status of artists in Sudan.